Arthur Inglewood handed the document
he had just read to the leaders of the prosecution, who examined it with
their heads together. Both the Jew and the American were of sensitive and
excitable stocks, and they revealed by the jumpings and bumpings of the
black head and the yellow that nothing could be done in the way of denial
of the document. The letter from the Warden was as authentic as the letter
from the Sub-Warden, however regrettably different in dignity and social
tone.
"Very few words," said
Inglewood, "are required to conclude our case in this matter. Surely it
is now plain that our client carried his pistol about with the eccentric
but innocent purpose of giving a wholesome scare to those whom he regarded
as blasphemers. In each case the scare was so wholesome that the victim
himself has dated from it as from a new birth. Smith, so far from being
a madman, is rather a mad doctor -- he walks the world curing frenzies
and not distributing them. That is the answer to the two unanswerable questions
which I put to the prosecutors. That is why they dared not produce a line
by any one who had actually confronted the pistol. All who had actually
confronted the pistol confessed that they had profited by it. That was
why Smith, though a good shot, never hit anybody. He never hit anybody
because he was a good shot. His mind was as clear of murder as his hands
are of blood. This, I say, is the only possible explanation of these facts
and of all the other facts. No one can possibly explain the Warden's conduct
except by believing the Warden's story. Even Dr. Pym, who is a very factory
of ingenious theories, could find no other theory to cover the case."
"There are promising
per-spectives in hypnotism and dual personality," said Dr. Cyrus Pym dreamily;
"the science of criminology is in its infancy, and --"
"Infancy!" cried Moon,
jerking his red pencil in the air with a gesture of enlightenment; "why,
that explains it!"
"I repeat," proceeded
Inglewood, "that neither Dr. Pym nor any one else can account on any other
theory but ours for the Warden's signature, for the shots missed and the
witnesses missing."
The little Yankee had
slipped to his feet with some return of a cock-fighting coolness. "The
defence," he said, "omits a coldly colossal fact. They say we produce none
of the actual victims. Wal, here is one victim -- England's celebrated
and stricken Warner. I reckon he is pretty well produced. And they suggest
that all the outrages were followed by reconciliation. Wal, there's no
flies on England's Warner; and he isn't reconciliated much."
"My learned friend,"
said Moon, getting elaborately to his feet, "must remember that the science
of shooting Dr. Warner is in its infancy. Dr. Warner would strike the idlest
eye as one specially difficult to startle into any recognition of the glory
of God. We admit that our client, in this one instance, failed, and that
the operation was not successful. But I am empowered to offer, on behalf
of my client, a proposal for operating on Dr. Warner again, at his earliest
convenience, and without further fees."
"'Ang it all, Michael,"
cried Gould, quite serious for the first time in his life, "you might give
us a bit of bally sense for a chinge."
"What was Dr. Warner
talking about just before the first shot?" asked Moon sharply.
"The creature," said
Dr. Warner superciliously, "asked me, with characteristic rationality,
whether it was my birthday."
"And you answered, with
characteristic swank," cried Moon, shooting out a long lean finger, as
rigid and arresting as the pistol of Smith, "that you didn't keep your
birthday."
"Something like that,"
assented the doctor.
"Then," continued Moon,
"he asked you why not, and you said it was because you didn't see that
birth was anything to rejoice over. Agreed? Now is there any one who doubts
that our tale is true?"
There was a cold crash
of stillness in the room; and Moon said, "Pax populi vox Dei; it
is the silence of the people that is the voice of God. Or in Dr. Pym's
more civilized language, it is up to him to open the next charge. On this
we claim an acquittal."
It was about an hour
later. Dr. Cyrus Pym had remained for an unprecedented time with his eyes
closed and his thumb and finger in the air. It almost seemed as if he had
been "struck so," as the nurses say; and in the deathly silence Michael
Moon felt forced to relieve the strain with some remark. For the last half-hour
or so the eminent criminologist had been explaining that science took the
same view of offences against property as id did of offences against life.
"Most murder," he had said, "is a variation of homicidal mania, and in
the same way most theft is a version of kleptomania. I cannot entertain
any doubt that my learned friends opposite adequately con-ceive how this
must involve a scheme of punishment more tol'rant and humane than the cruel
methods of ancient codes. They will doubtless exhibit consciousness of
a chasm so eminently yawning, so thought-arresting, so --" It was here
that he paused and indulged in the delicate gesture to which allusion has
been made; and Michael could bear it no longer.
"Yes, yes," he said
impatiently, "we admit the chasm. The old cruel codes accuse a man of theft
and send him to prison for ten years. The tolerant and humane ticket accuses
him of nothing and sends him to prison for ever. We pass the chasm."
It was characteristic
of the eminent Pym, in one of his trances of verbal fastidiousness, that
he went on, unconscious not only of his opponent's interruption, but even
of his own pause.
"So stock-improving,"
continued Dr. Cyrus Pym, "so fraught with real high hopes of the future.
Science therefore regards thieves, in the abstract, just as it regards
murderers. It regards them not as sinners to be punished for an arbitrary
period, but as patients to be detained and cared for," (his first two digits
closed again as he hesitated) -- "in short, for the required period. But
there is something special in the case we investigate here. Kleptomania
commonly con-joins itself --"
"I beg pardon," said
Michael; "I did not ask just now because, to tell the truth, I really though
Dr. Pym, though seemingly vertical, was enjoying well-earned slumber, with
a pinch in his fingers of scentless and delicate dust. But now that things
are moving a little more, there is something I should really like to know.
I have hung on Dr. Pym's lips, of course, with an interest that it were
weak to call rapture, but I have so far been unable to form any conjecture
about what the accused, in the present instance, is supposed to have been
and gone and done."
"If Mr. Moon will have
patience," said Pym with dignity, "he will find that this was the very
point to which my exposition was di-rected. Kleptomania, I say, exhibits
itself as a kind of physical attraction to certain defined materials; and
it has been held (by no less a man than Harris) that this is the ultimate
explanation of the strict specialism and vurry narrow professional outlook
of most criminals. One will have an irresistible physical impulsion towards
pearl sleeve-links, while he passes over the most elegant and celebrated
diamond sleeve-links, placed about in the most conspicuous locations. Another
will impede his flight with no less than forty-seven buttoned boots, while
elastic-sided boots leave him cold, and even sarcastic. The specialism
of the criminal, I repeat, is a mark rather of insanity than of any brightness
of business habits; but there is one kind of depredator to whom this principle
is at first sight hard to apply. I allude to our fellow-citizen the housebreaker.
"It has been maintained
by some of our boldest young truth-seekers, that the eye of a burglar beyond
the back-garden wall could hardly be caught and hypnotized by a fork that
is insulated in a locked box under the butler's bed. They have thrown down
the gauntlet to American science on this point. They declare that diamond
links are not left about in conspicuous locations in the haunts of the
lower classes, as they were in the great test experiment of Calypso College.
We hope this experiment here will be an answer to that young ringing challenge,
and will bring the burglar once more into line and union with his fellow
criminals."
Moon, whose face had
gone through every phase of black bewilderment for five minutes past, suddenly
lifted his hand and struck the table in explosive enlightenment.
"Oh, I see!" he cried;
"you mean that Smith is a burglar."
"I thought I made it
quite ad'quately lucid," said Mr. Pym, folding up his eyelids. It was typical
of this topsy-turvy private trial that all the eloquent extras, all the
rhetoric or digression on either side, was exasperating and unintelligible
to the other. Moon could not make head or tail of the solemnity of a new
civilization. Pym could not make head or tail of the gaiety of an old one.
"All the cases in which
Smith has figured as an expropriator," continued the American doctor, "are
cases of burglary. Pursuing the same course as in the previous case, we
select the indubitable instance from the rest, and we take the most correct
cast-iron evidence. I will now call on my colleague, Mr. Gould, to read
a letter we have received from the earnest, unspotted Canon of Durham,
Canon Hawkins."
Mr. Moses Gould leapt
up with his usual alacrity to read the letter from the earnest and unspotted
Hawkins. Moses Gould could imitate a farmyard well, Sir Henry Irving not
so well, Marie Lloyd to a point of excellence, and the new motor horns
in a manner that put him upon the platform of great artists. But his imitation
of a Canon of Durham was not convincing; indeed, the sense of the letter
was so much obscured by the extraordinary leaps and gasps of his pronunciation
that it is perhaps better to print it here as Moon read it when, a little
later, it was handed across the table.
"Dear Sir,
-- I can scarcely feel surprise that the incident you mention, private
as it was, should have filtered through our omnivorous journals to the
mere populace; for the position I have since attained makes me, I conceive,
a public character, and this was certainly the most extraordinary incident
in a not uneventful and perhaps not an unimportant career. I am by no means
without experience in scenes of civil tumult. I have faced many a political
crisis in the old Primrose League days at Herne Bay, and, before I broke
with the wilder set, have spent many a night at the Christian Social Union.
But this other experience was quite inconceivable. I can only describe
it as the letting loose of a place which it is not for me, as a clergyman,
to mention.
"It occurred in the
days when I was, for a short period, a curate at Hoxton; and the other
curate, then my colleague, induced me to attend a meeting which he described,
I must say profanely described, as calculated to promote the kingdom of
God. I found, on the contrary, that it consisted entirely of men in corduroys
and greasy clothes whose manners were coarse and their opinions extreme.
"Of my colleague in
question I wish to speak with the fullest respect and friendliness, and
I will therefore say little. No one can be more convinced than I of the
evil of politic in the pulpit; and I never offer my congregation any advice
about voting except in cases in which I feel strongly that they are likely
to make an erroneous selection. But, while I do not mean to touch at all
upon political or social problems, I must say that for a clergyman to countenance,
even in jest, such discredited nostrums of dissipated demagogues as Socialism
or Radicalism partakes of the character of the betrayal of a sacred trust.
Far be it from me to say a word against the Reverend Raymond Percy, the
colleague in question. He was brilliant, I suppose, and to some apparently
fascinating; but a clergyman who talks like a Socialist, wears his hair
like a pianist, and behaves like an intoxicated person, will never rise
in his profession, or even obtain the admiration of the good and wise.
Nor is it for me to utter my personal judgements of the appearance of the
people in the hall. Yet a glance round the room, revealing ranks of debased
and envious faces --"
"Adopting," said Moon explosively,
for he was getting restive -- "adopting the reverend gentleman's favourite
figure of logic, may I say that while tortures would not tear from me a
whisper about his intellect, he is a blasted old jackass."
"Really!" said Dr. Pym;
"I protest."
"You must keep quiet,
Michael," said Inglewood; "they have a right to read their story."
"Chair! Chair! Chair!"
cried Gould, rolling about exuberantly in his own; and Pym glanced for
a moment towards the canopy which covered all the authority of the Court
of Beacon.
"Oh, don't wake the
old lady," said Moon, lowering his voice in a moody good-humour. "I apologize.
I won't interrupt again."
Before the little eddy
of interruption was ended the reading of the clergyman's letter was already
continuing.
"The proceedings
opened with a speech from my colleague, of which I will say nothing. It
was deplorable. Many of the audience were Irish, and showed the weakness
of that impetuous people. When gathered together into gangs and conspiracies
they seem to lose altogether that lovable good-nature and readiness to
accept anything one tells them which distinguishes them as individuals."
With a slight start, Michael
rose to his feet, bowed solemnly, and sat down again.
"These persons,
if not silent, were at least applausive during the speech of Mr. Percy.
He descended to their level with witticisms about rent and a reserve of
labour. Confiscation, expropriation, arbitration, and such words with which
I cannot soil my lips, recurred constantly. Some hours afterward the storm
broke. I had been addressing the meeting for some time, pointing out the
lack of thrift in the working classes, their insufficient attendance at
evening service, their neglect of the Harvest Festival, and of many other
things that might materially help them to improve their lot. It was, I
think, about this time that an extraordinary interruption occurred. An
enormous, powerful man, partly concealed with white plaster, arose in the
middle of the hall, and offered (in a loud, roaring voice, like a bull's)
some observations which seemed to be in a foreign language. Mr. Raymond
Percy, my colleague, descended to his level by entering into a duel of
repartee, in which he appeared to be the victor. The meeting began to behave
more respectfully for a little; yet before I had said twelve sentences
more the rush was made for the platform. The enormous plasterer, in particular,
plunged towards us, shaking the earth like an elephant; and I really do
not know what would have happened if a man equally large, but not quite
so ill-dressed, had not jumped up also and held him away. This other big
man shouted a sort of speech to the mob as he was shoving them back. I
don't know what he said, but, what with shouting and shoving and such horseplay,
he got us out at a back door, while the wretched people went roaring down
another passage.
"Then follows
the truly extraordinary part of my story. When he had got us outside, in
a mean backyard of blistered grass leading into a lane with a very lonely-looking
lamp-post, this giant addressed me as follows: `You are well out of that,
sir; now you'd better come along with me. I want you to help me in an act
of social justice, such as we've all been talking about. Come along!' And
turning his big back abruptly, he led us down the lean old lane with the
one lean old lamp-post, we scarcely knowing what to do but to follow him.
He had certainly helped us in a most difficult situation, and, as a gentleman,
I could not treat such a benefactor with suspicion without grave grounds.
Such also was the view of my Socialistic colleague, who (with all his dreadful
talk of arbitration) is a gentleman also. In fact, he comes of the Staffordshire
Percies, a branch of the old house, and has the black hair and pale, clear-cut
face of the whole family. I cannot but refer it to vanity that he should
heighten his personal advantages with black velvet or a red cross of considerable
ostentation, and certainly--but I digress.
"A fog was coming up
the street, and that last lost lamp-post faded behind us in a way that
certainly depressed the mind. The large man in front of us looked larger
and larger in the haze. He did not turn round, but he said with his huge
back to us, `All that talking's no good; we want a little practical Socialism.'
"`I quite agree,' said
Percy; `but I always like to understand things in theory before I put them
into practice.'
"`Oh, you just leave
that to me,' said the practical Socialist, or whatever he was, with the
most terrifying vagueness. `I have a way with me. I'm a Permeator.'
"`I could not imagine
what he meant, but my companion laughed, so I was sufficiently reassured
to continue the unaccountable journey for the present. It led us through
most singular ways; out of the lane, where we were already rather cramped,
into a paved passage, at the end of which we passed through a wooden gate
left open. We then found ourselves, in the increasing darkness and vapour,
crossing what appeared to be a beaten path across a kitchen garden. I called
out to the enormous person going on in front, but he answered obscurely
that it was a short cut.
"I was just repeating
my very natural doubt to my clerical companion when I was brought up against
a short ladder, apparently leading to a higher level of road. My thoughtless
companion ran up it so quickly that I could not do otherwise than follow
as best I could. The path on which I then planted my feet was quite unprecedentedly
narrow. I had never had to walk along a thoroughfare so exiguous. Along
one side of it grew what, in the dark and density of air, I first took
to be some short, strong thicket of shrubs. Then I saw that they were not
short shrubs; they were the tops of tall trees. I, an English gentleman
and clergyman of the Church of England -- I was walking along the top of
a garden wall like a tom cat.
"I am glad to say that
I stopped within my first five steps, and let loose my just reprobation,
balancing myself as best I could all the time.
"`It's a right-of-way,"'
declared my indefensible informant. `It's closed to traffic once in a hundred
years.'
"`Mr. Percy, Mr. Percy!'
I called out; `you are not going on with this blackguard?'
"`Why, I think so,'
answered my unhappy colleague flippantly. `I think you and I are bigger
blackguards than he is, whatever he is.'
"`I am a burglar,' explained
the big creature quite calmly. `I am a member of the Fabian Society. I
take back the wealth stolen by the capitalist, not by sweeping civil war
and revolution, but by reform fitted to the special occasion -- here a
little and there a little. Do you see that fifth house along the terrace
with the flat roof? I'm permeating that one to-night.'
"`Whether this is a
crime or a joke,' I cried, `I desire to be quit of it.'
"`The ladder is just
behind you,' answered the creature with horrible courtesy; `and, before
you go, do let me give you my card.'
"If I had had the presence
of mind to show any proper spirit I should have flung it away, though any
adequate gesture of the kind would have gravely affected my equilibrium
upon the wall. As it was, in the wildness of the moment, I put it in my
waistcoat pocket, and, picking my way back by wall and ladder, landed in
the respectable streets once more. Not before, however, I had seen with
my own eyes the two awful and lamentable facts -- that the burglar was
climbing up a slanting roof towards the chimneys, and that Raymond Percy
(a priest of God and, what was worse, a gentleman) was crawling up after
him. I have never seen either of them since that day.
"In consequence of this
soul-searching experience I severed my connection with the wild set. I
am far from saying that every member of the Christian Social Union must
necessarily be a burglar. I have no right to bring any such charge. But
it gave me a hint of what courses may lead to in many cases; and I saw
them no more.
"I have only to add
that the photograph you enclose, taken by a Mr. Inglewood, is undoubtedly
that of the burglar in question. When I got home that night I looked at
his card, and he was inscribed there under the name of Innocent Smith.--Yours
faithfully,
"John Clement Hawkins."
Moon merely went through
the form of glancing at the paper. He knew that the prosecutors could not
have invented so heavy a document; that Moses Gould (for one) could no
more write like a canon than he could read like one. After handing it back
he rose to open the defence on the burglary charge.
"We wish," said Michael,
"to give all reasonable facilities to the prosecution; especially as it
will save the time of the whole court. The latter object I shall once again
pursue by passing over all those points of theory which are so dear to
Dr. Pym. I know how they are made. Perjury is a variety of aphasia, leading
a man to say one thing instead of another. Forgery is a kind of writer's
cramp, forcing a man to write his uncle's name instead of his own. Piracy
on the high seas is probably a form of sea-sickness. But it is unnecessary
for us to inquire into the causes of a fact which we deny. Innocent Smith
never did commit burglary at all.
"I should like to claim
the power permitted by our previous arrangement, and ask the prosecution
two or three questions."
Dr. Cyrus Pym closed
his eyes to indicate a courteous assent.
"In the first place,"
continued Moon, "have you the date of Canon Hawkins's last glimpse of Smith
and Percy climbing up the walls and roofs?"
"Ho, yus!" called out
Gould smartly. "November thirteen, eighteen ninety-one."
"Have you," continued
Moon, "identified the houses in Hoxton up which they climbed?"
"Must have been Ladysmith
Terrace out of the highroad," answered Gould with the same clockwork readiness.
"Well," said Michael,
cocking an eyebrow at him, "was there any burglary in that terrace that
night? Surely you could find that out."
"There may well have
been," said the doctor primly, after a pause, "an unsuccessful one that
led to no legalities."
"Another question,"
proceeded Michael. "Canon Hawkins, in his blood-and-thunder boyish way,
left off at the exciting moment. Why don't you produce the evidence of
the other clergyman, who actually followed the burglar and presumably was
present at the crime?"
Dr. Pym rose and planted
the points of his fingers on the table, as he did when he was specially
confident of the clearness of his reply.
"We have entirely failed,"
he said, "to track the other clergyman, who seems to have melted into the
ether after Canon Hawkins had seen him as-cending the gutters and the leads.
I am fully aware that this may strike many as sing'lar; yet, upon reflection,
I think it will appear pretty natural to a bright thinker. This Mr. Raymond
Percy is admittedly, by the canon's evidence, a minister of eccentric ways.
His con-nection with England's proudest and fairest does not seemingly
prevent a taste for the society of the real low-down. On the other hand,
the prisoner Smith is, by general agreement, a man of irr'sistible fascination.
I entertain no doubt that Smith led the Revered Percy into the crime and
forced him to hide his head in the real crim'nal class. That would fully
account for his non-appearance, and the failure of all attempts to trace
him."
"It is impossible, then,
to trace him?" asked Moon.
"Impossible," repeated
the specialist, shutting his eyes.
"You are sure it's impossible?"
"Oh dry up, Michael,"
cried Gould, irritably. "We'd 'have found 'im if we could, for you bet
'e saw the burglary. Look for your own 'ead in the dustbin. You'll find
that -- after a bit," and his voice died away in grumbling.
"Arthur," directed Michael
Moon, sitting down, "kindly read Mr. Raymond Percy's letter to the court."
"Wishing, as Mr. Moon
has said, to shorten the proceedings as much as possible," began Inglewood,
"I will not read the first part of the letter sent to us. It is only fair
to the prosecution to admit the account given by the second clergyman fully
ratifies, as far as the facts are concerned, that given by the first clergyman.
We concede, then, the canon's story so far as it goes. This must necessarily
be valuable to the prosecutor and also convenient to the court. I begin
Mr. Percy's letter, then, at the point when all three men were standing
on the garden wall: --
"As I watched
Hawkins wavering on the wall, I made up my own mind not to waver. A cloud
of wrath was on my brain, like the cloud of copper fog on the houses and
gardens round. My decision was violent and simple; yet the thoughts that
led up to it were so complicated and contradictory that I could not retrace
them now. I knew Hawkins was a kind, innocent gentleman; and I would have
given ten pounds for the pleasure of kicking him down the road. That God
should allow good people to be as bestially stupid as that -- rose against
me like a towering blasphemy.
"At Oxford, I fear,
I had the artistic temperament rather badly; and artists love to be limited.
I liked the church as a pretty pattern; discipline was mere decoration.
I delighted in mere divisions of time; I liked eating fish on Friday. But
then I like fish; and the fast was made for men who like meat. Then I came
to Hoxton and found men who had fasted for five hundred years; men who
had to gnaw fish because they could not get meat -- and fish-bones when
they could not get fish. As too many British officers treat the army as
a review, so I had treated the Church Militant as if it were the Church
Pageant. Hoxton cures that. Then I realized that for eighteen hundred years
the Church Militant had not been a pageant, but a riot -- and a suppressed
riot. There, still living patiently in Hoxton, were the people to whom
the tremendous promises had been made. In the face of that I had to become
a revolutionary if I was to continue to be religious. In Hoxton one cannot
be a conservative without being also an atheist -- and a pessimist. Nobody
but the devil could want to conserve Hoxton.
"On the top of all this
comes Hawkins. If he had cursed all the Hoxton men, excommunicated them,
and told them they were going to hell, I should have rather admired him.
If he had ordered them all to be burned in the market-place, I should still
have had that patience that all good Christians have with the wrongs inflicted
on other people. But there is no priestcraft about Hawkins --nor any other
kind of craft. He is as perfectly incapable of being a priest as he is
of being a carpenter or a cabman or a gardener or a plasterer. He is a
perfect gentleman; that is his complaint. He does not impose his creed,
but simply his class. He never said a word of religion in the whole of
his damnable address. He simply said all the things his brother, the major,
would have said. A voice from heaven assures me that he has a brother,
and that this brother is a major.
"When this helpless
aristocrat had praised cleanliness in the body and convention in the soul
to people who could hardly keep body and soul together, the stampede against
our platform began. I took part in his undeserved rescue, I followed his
obscure deliverer, until (as I have said) we stood together on the wall
above the dim gardens, already clouding with fog. Then I looked at the
curate and at the burglar, and decided, in a spasm of inspiration, that
the burglar was the better man of the two. The burglar seemed quite as
kind and human as the curate was -- and he was also brave and self-reliant,
which the curate was not. I knew there was no virtue in the upper class,
for I belong to it myself; I knew there was not so very much in the lower
class, for I had lived with it a long time. Many old texts about the despised
and persecuted came back to my mind, and I thought that the saints might
well be hidden in the criminal class. About the time Hawkins let himself
down the ladder I was crawling up a low, sloping, blue-slate roof after
the large man, who went leaping in front of me like a gorilla.
"This upward scramble
was short, and we soon found ourselves tramping along a broad road of flat
roofs, broader than many big thoroughfares, with chimney-pots here and
there that seemed in the haze as bulky as small forts. The asphyxiation
of the fog seemed to increase the somewhat swollen and morbid anger under
which my brain and body laboured. The sky and all those things that are
commonly clear seemed overpowered by sinister spirits. Tall spectres with
turbans of vapour seemed to stand higher than the sun or moon, eclipsing
both. I thought dimly of illustrations to the `Arabian Nights' on brown
paper with rich but sombre tints, showing genii gathering round the Seal
of Solomon. By the way, what was the Seal of Solomon? Nothing to do with
sealing-wax really, I suppose; but my muddled fancy felt the thick clouds
as being of that heavy and clinging substance, of strong opaque colour,
poured out of boiling pots and stamped into monstrous emblems.
"The first effect of
the tall turbaned vapours was that discoloured look of pea-soup or coffee
brown of which Londoners commonly speak. But the scene grew subtler with
familiarity. We stood above the average of the housetops and saw something
of that thing called smoke, which in great cities creates the strange thing
called fog. Beneath us rose a forest of chimney-pots. And there stood in
every chimney-pot, as if it were a flower-pot, a brief shrub or a tall
tree of coloured vapour. The colours of the smoke were various; for some
chimneys were from firesides and some from factories, and some again from
mere rubbish heaps. And yet, though the tints were all varied, they all
seemed unnatural, like fumes from a witch's pot. It was as if the shameful
and ugly shapes growing shapeless in the cauldron sent up each its separate
spurt of steam, coloured according to the fish or flesh consumed. Here,
aglow from underneath, were dark red clouds, such as might drift from dark
jars of sacrificial blood; there the vapour was dark indigo gray, like
the long hair of witches steeped in the hell-broth. In another place the
smoke was of an awful opaque ivory yellow, such as might be the disembodiment
of one of their old, leprous waxen images. But right across it ran a line
of bright, sinister, sulphurous green, as clear and crooked as Arabic --"
Mr. Moses Gould once more
attempted the arrest of the 'bus. He was understood to suggest that the
reader should shorten the proceedings by leaving out all the adjectives.
Mrs. Duke, who had woken up, observed that she was sure it was all very
nice, and the decision was duly noted down by Moses with a blue, and by
Michael with a red, pencil. Inglewood then resumed the reading of the document.
"Then I read
the writing of the smoke. Smoke was like the modern city that makes it;
it is not always dull or ugly, but it is always wicked and vain.
"Modern England was
like a cloud of smoke; it could carry all colours, but it could leave nothing
but a stain. It was our weakness and not our strength that put a rich refuse
in the sky. These were the rivers of our vanity pouring into the void.
We had taken the sacred circle of the whirlwind, and looked down on it,
and seen it as a whirlpool. And then we had used it as a sink. It was a
good symbol of the mutiny in my own mind. Only our worst things were going
to heaven. Only our criminals could still ascend like angels.
"As my brain was blinded
with such emotions, my guide stopped by one of the big chimney-pots that
stood at the regular intervals like lamp-posts along that uplifted and
aerial highway. He put his heavy hand upon it, and for the moment I thought
he was merely leaning on it, tired with his steep scramble along the terrace.
So far as I could guess from the abysses, full of fog on either side, and
the veiled lights of red brown and old gold glowing through them now and
again, we were on the top of one of those long, consecutive, and genteel
rows of houses which are still to be found lifting their heads above poorer
districts, the remains of some rage of optimism in earlier speculative
builders. Probably enough, they were entirely untenanted, or tenanted only
by such small clans of the poor as gather also in the old emptied palaces
of Italy. Indeed, some little time later, when the fog had lifted a little,
I discovered that we were walking round a semi-circle of crescent which
fell away below us into one flat square or wide street below another, like
a giant stairway, in a manner not unknown in the eccentric building of
London, and looking like the last ledges of the land. But a cloud sealed
the giant stairway as yet.
"My speculation about
the sullen skyscape, however, were interrupted by something as unexpected
as the moon falling from the sky. Instead of my burglar lifting his hand
from the chimney he leaned on, he leaned on it a little more heavily, and
the whole chimney-pot turned over like the opening top of an inkstand.
I remembered the short ladder leaning against the low wall and felt sure
he had arranged his criminal approach long before.
"The collapse of the
big chimney-pot ought to have been the culmination of my chaotic feelings;
but, to tell the truth, it produced a sudden sense of comedy and even of
comfort. I could not recall what connected this abrupt bit of housebreaking
with some quaint but still kindly fancies. Then I remembered the delightful
and uproarious scenes of roofs and chimneys in the harlequinades of my
childhood, and was darkly and quite irrationally comforted by a sense of
unsubstantiality in the scene, as if the houses were of lath and paint
and pasteboard, and were only meant to be tumbled in and out of by policemen
and pantaloons. The law-breaking of my companion seemed not only seriously
excusable, but even comically excusable. Who were all these pompous preposterous
people with their footmen and their foot-scrapers, their chimney-pots and
their chimney-pot hats, that they should prevent a poor clown from getting
sausages if he wanted them? One would suppose that property was a serious
thing. I had reached, as it were, a higher level of that mountainous and
vapourous visions, the heaven of a higher levity.
"My guide had jumped
down into the dark cavity revealed by the displaced chimney-pot. He must
have landed at a level considerably lower, for, tall as he was, nothing
but his weirdly tousled head remained visible. Something again far off,
and yet familiar, pleased me about this way of invading the houses of men.
I thought of little chimney-sweeps, and `The Water Babies;' but I decided
that it was not that. Then I remembered what it was that made me connect
such topsy-turvy trespass with ideas quite opposite to the idea of crime.
Christmas Eve, of course, and Santa Claus coming down the chimney.
"Almost at the same
instant the hairy head disappeared into the black hole; but I heard a voice
calling to me from below. A second or two afterwards, the hairy head reappeared;
it was dark against the more fiery part of the fog, and nothing could be
spelt of its expression, but its voice called on me to follow with that
enthusiastic impatience proper only among old friends. I jumped into the
gulf, and as blindly as Curtius, for I was still thinking of Santa Claus
and the traditional virtue of such vertical entrance.
"In every well-appointed
gentleman's house, I reflected, there was the front door for the gentlemen,
and the side door for the tradesmen; but there was also the top door for
the gods. The chimney is, so to speak, the underground passage between
earth and heaven. By this starry tunnel Santa Claus manages -- like the
skylark -- to be true to the kindred points of heaven and home. Nay, owing
to certain conventions, and a widely distributed lack of courage for climbing,
this door was, perhaps, little used. But Santa Claus's door was really
the front door: it was the door fronting the universe.
"I thought
this as I groped my way across the black garret, or loft below the roof,
and scrambled down the squat ladder that let us down into a yet larger
loft below. Yet it was not till I was half-way down the ladder that I suddenly
stood still, and thought for an instant of retracing all my steps, as my
companion had retraced them from the beginning of the garden wall. The
name of Santa Claus had suddenly brought me back to my senses. I remembered
why Santa Claus came, and why he was welcome.
"I was brought up in
the propertied classes, and with all their horror of offences against property.
I had heard all the regular denunciations of robbery, both right and wrong;
I had read the Ten Commandments in church a thousand times. And then and
there, at the age of thirty-four, half-way down a ladder in a dark room
in the bodily act of burglar, I saw suddenly for the first time that theft,
after all, is really wrong.
"It was too late to
turn back, however, and I followed the strangely soft footsteps of my huge
companion across the lower and larger loft, till he knelt down on a part
of the bare flooring and, after a few fumbling efforts, lifted a sort of
trapdoor. This released a light from below, and we found ourselves looking
down into a lamp-lit sitting room, of the sort that in large houses often
leads out of a bedroom, and is an adjunct to it. Light thus breaking from
beneath our feet like a soundless explosion, showed that the trapdoor just
lifted was clogged with dust and rust, and had doubtless been long disused
until the advent of my enterprising friend. But I did not look at this
long, for the sight of the shining room underneath us had an almost unnatural
attractiveness. To enter a modern interior at so strange an angle, by so
forgotten a door, was an epoch in one's psychology. It was like having
found a fourth dimension.
"My companion dropped
from the aperture into the room so suddenly and soundlessly, that I could
do nothing but follow him; though, for lack of practice in crime, I was
by no means soundless. Before the echo of my boots had died away, the big
burglar had gone quickly to the door, half opened it, and stood looking
down the staircase and listening. Then, leaving the door still half open,
he came back into the middle of the room, and ran his roving blue eye round
its furniture and ornament. The room was comfortably lined with books in
that rich and human way that makes the walls seem alive; it was a deep
and full, but slovenly, bookcase, of the sort that is constantly ransacked
for the purposes of reading in bed. One of those stunted German stoves
that look like red goblins stood in a corner, and a sideboard of walnut
wood with closed doors in its lower part. There were three windows, high
but narrow. After another glance round, my housebreaker plucked the walnut
doors open and rummaged inside. He found nothing there, apparently, except
an extremely handsome cut-glass decanter, containing what looked like port.
Somehow the sight of the thief returning with this ridiculous little luxury
in his hand woke within me once more all the revelation and revulsion I
had felt above.
"`Don't do it!' I cried
quite incoherently, `Santa Claus --'
"`Ah,' said the burglar,
as he put the decanter on the table and stood looking at me, `you've thought
about that, too.'
"`I can't express a
millionth part of what I've thought of,' I cried, `but it's something like
this... oh, can't you see it? Why are children not afraid of Santa Claus,
though he comes like a thief in the night? He is permitted secrecy, trespass,
almost treachery -- because there are more toys where he has been. What
should we feel if there were less? Down what chimney from hell would come
the goblin that should take away the children's balls and dolls while they
slept? Could a Greek tragedy be more gray and cruel than that daybreak
and awakening? Dog-stealer, horse-stealer, man-stealer -- can you think
of anything so base as a toy-stealer?'
"The burglar, as if
absently, took a large revolver from his pocket and laid it on the table
beside the decanter, but still kept his blue reflective eyes fixed on my
face.
"`Man!' I said,
`all stealing is toy-stealing. That's why it's really wrong. The goods
of the unhappy children of men should be really respected because of their
worthlessness. I know Naboth's vineyard is as painted as Noah's Ark. I
know Nathan's ewe-lamb is really a woolly baa-lamb on a wooden stand. That
is why I could not take them away. I did not mind so much, as long as I
thought of men's things as their valuables; but I dare not put a hand upon
their vanities.'
"After a moment I added
abruptly, `Only saints and sages ought to be robbed. They may be stripped
and pillaged; but not the poor little worldly people of the things that
are their poor little pride.'
"He set out two wineglasses
from the cupboard, filled them both, and lifted one of them with a salutation
towards his lips.
"`Don't do it!' I cried.
`It might be the last bottle of some rotten vintage or other. The master
of this house may be quite proud of it. Don't you see there's something
sacred in the silliness of such things?'
"`It's not the last
bottle,' answered my criminal calmly; `there's plenty more in the cellar.'
"`You know the house,
then?' I said.
"`Too well,' he answered,
with a sadness so strange as to have something eerie about it. `I am always
trying to forget what I know -- and to find what I don't know.' He drained
his glass. `Besides,' he added, `it will do him good.'
"`What will do him good?'
"`The wine I'm drinking,'
said the strange person.
"`Does he drink too
much, then?' I inquired.
"`No,' he answered,
`not unless I do.'
"`Do you mean,' I demanded,
`that the owner of this house approves of all you do?'
"`God forbid,' he answered;
`but he has to do the same.'
"The dead face of the
fog looking in at all three windows unreasonable increased a sense of riddle,
and even terror, about this tall, narrow house we had entered out of the
sky. I had once more the notion about the gigantic genii -- I fancied that
enormous Egyptian faces, of the dead reds and yellows of Egypt, were staring
in at each window of our little lamp-lit room as at a lighted stage of
marionettes. My companion went on playing with the pistol in front of him,
and talking with the same rather creepy confidentialness.
"`I am always trying
to find him -- to catch him unawares. I come in through skylights and trapdoors
to find him; but whenever I find him -- he is doing what I am doing.'
"I sprang to my feet
with a thrill of fear. `There is some one coming,' I cried, and my cry
had something of a shriek in it. "Not from the stairs below, but along
the passage from the inner bedchamber (which seemed somehow to make it
more alarming), footsteps were coming nearer. I am quite unable to say
what mystery, or monster, or double, I expected to see when the door was
pushed open from within. I am only quite certain that I did not expect
to see what I did see.
"Framed in the open
doorway stood, with an air of great serenity, a rather tall young woman,
definitely though indefinably artistic -- her dress the colour of spring
and her hair of autumn leaves, with a face which, though still comparatively
young, conveyed experience as well as intelligence. All she said was, `I
didn't hear you come in.'
"`I came in another
way,' said the Permeator, somewhat vaguely. `I'd left my latchkey at home.'
"I got to my feet in
a mixture of politeness and mania. `I'm really very sorry,' I cried. `I
know my position is irregular. Would you be so obliging as to tell me whose
house this is.?'
"`Mine,' said the burglar,
`May I present you to my wife?'
"I doubtfully, and somewhat
slowly, resumed my seat; and I did not get out of it till nearly morning.
Mrs. Smith (such was the prosaic name of this far from prosaic household)
lingered a little, talking slightly and pleasantly. She left on my mind
the impression of a certain odd mixture of shyness and sharpness; as if
she knew the world well, but was still a little harmlessly afraid of it.
Perhaps the possession of so jumpy and incalculable a husband had left
her a little nervous. Anyhow, when she had retired to the inner chamber
once more, that extraordinary man poured forth his apologia and autobiography
over the dwindling wine.
"He had been sent to
Cambridge with a view to a mathematical and scientific, rather than a classical
or literary, career. A starless nihilism was then the philosophy of the
schools; and it bred in him a war between the members and the spirit, but
one in which the members were right. While his brain accepted the black
creed, his very body rebelled against it. As he put it, his right hand
taught him terrible things. As the authorities of Cambridge University
put it, unfortunately, it had taken the form of his right hand flourishing
a loaded firearm in the very face of a distinguished don, and driving him
to climb out of the window and cling to a waterspout. He had done it solely
because the poor don had professed in theory a preference for non-existence.
For this very unacademic type of argument he had been sent down. Vomiting
as he was with revulsion, from the pessimism that had quailed under his
pistol, he made himself a kind of fanatic of the joy of life. He cut across
all the associations of serious-minded men. He was gay, but by no means
careless. His practical jokes were more in earnest than verbal ones. Though
not an optimist in the absurd sense of maintaining that life is all beer
and skittles, he did really seem to maintain that beer and skittles are
the most serious part of it. `What is more immortal,' he would cry, `than
love and war? Type of all desire and joy -- beer. Type of all battle and
conquest -- skittles.'
"There was
something in him of what the old world called the solemnity of revels --
when they spoke of `solemnizing' a mere masquerade or wedding banquet.
Nevertheless he was not a mere pagan any more than he was a mere practical
joker. His eccentricities sprang from a static fact of faith, in itself
mystical, and even childlike and Christian.
"`I don't deny,' he
said, `that there should be priests to remind men that they will one day
die. I only say that at certain strange epochs it is necessary to have
another kind of priests, called poets, actually to remind men that they
are not dead yet. The intellectuals among whom I moved were not even alive
enough to fear death. They hadn't enough blood in them to be cowards. Until
a pistol barrel was poked under their very noses they never even knew they
had been born. For ages looking up an eternal perspective it might be true
that life is a learning to die. But for these little white rats it was
just as true that death was their only chance of learning to live.'
"His creed of wonder
was Christian by this absolute test; that he felt it continually slipping
from himself as much as from others. He had the same pistol for himself,
as Brutus said of the dagger. He continually ran preposterous risks of
high precipice or headlong speed to keep alive the mere conviction that
he was alive. He treasured up trivial and yet insane details that had once
reminded him of the awful subconscious reality. When the don had hung on
the stone gutter, the sight of his long dangling legs, vibrating in the
void like wings, somehow awoke the naked satire of the old definition of
man as a two-legged animal without feathers. The wretched professor had
been brought into peril by his head, which he had so elaborately cultivated,
and only saved by his legs, which he had treated with coldness and neglect.
Smith could think of no other way of announcing or recording this, except
to send a telegram to an old friend (by this time a total stranger) to
say that he had just seen a man with two legs; and that the man was alive.
"The uprush of his released
optimism burst into stars like a rocket when he suddenly fell in love.
He happened to be shooting a high and very headlong weir in a canoe, by
way of proving to himself that he was alive; and he soon found himself
involved in some doubt about the continuance of the fact. What was worse,
he found he had equally jeopardized a harmless lady alone in a rowing-boat,
and one who had provoked death by no professions of philosophic negation.
He apologized in wild gasps through all his wild wet labours to bring her
to the shore, and when he had done so at last, he seems to have proposed
to her on the bank. Anyhow, with the same impetuosity with which he had
nearly murdered her, he completely married her; and she was the lady in
green to whom I had recently said `good-night.'
"They had settled down
in these high narrow houses near Highbury. Perhaps, indeed, that is hardly
the word. One could strictly say that Smith was married, that he was very
happily married, that he not only did not care for any woman but his wife,
but did not seem to care for any place but his home; but perhaps one could
hardly say that he had settled down. `I am a very domestic fellow,' he
explained with gravity, `and have often come in through a broken window
rather than be late for tea.'
"He lashed his soul
with laughter to prevent it falling asleep. He lost his wife a series of
excellent servants by knocking at the door as a total stranger, and asking
if Mr. Smith lived there and what kind of a man he was. The London general
servant is not used to the master indulging in such transcendental ironies.
And it was found impossible to explain to her that he did it in order to
feel the same interest in his own affairs that he always felt in other
people's.
"`I know there's a fellow
called Smith,' he said in his rather weird way, `living in one of the tall
houses in this terrace. I know he is really happy, and yet I can never
catch him at it.'
"Sometimes he would,
of a sudden, treat his wife with a kind of paralyzed politeness, like a
young stranger struck with love at first sight. Sometimes he would extend
this poetic fear to the very furniture; would seem to apologize to the
chair he sat on, and climb the staircase as cautiously as a cragsman, to
renew in himself the sense of their skeleton of reality. Every stair is
a ladder and every stool a leg, he said. And at other times he would play
the stranger exactly in the opposite sense, and would enter by another
way, so as to feel like a thief and a robber. He would break and violate
his own home, as he had done with me that night. It was near morning before
I could tear myself from this queer confidence of the Man Who Would Not
Die, and as I shook hands with him on the doorstep the last load of fog
was lifting, and rifts of daylight revealed the stairway of irregular street
levels that looked like the end of the world.
"It will be
enough for many to say that I had passed a night with a maniac. What other
term, it will be said, could be applied to such a being? A man who reminds
himself that he is married by pretending not to be married! A man who tries
to covet his own goods instead of his neighbor's! On this I have but one
word to say, and I feel it of my honour to say it, though no one understands.
I believe the maniac was one of those who do not merely come, but are sent;
sent like a great gale upon ships by Him who made His angels winds and
His messengers a flaming fire. This, at least, I know for certain. Whether
such men have laughed or wept, we have laughed at their laughter as much
as at their weeping. Whether they cursed or blessed the world, they have
never fitted it. It is true that men have shrunk from the sting of a great
satirist as if from the sting of an adder. But it is equally true that
men flee from the embrace of a great optimist as from the embrace of a
bear. Nothing brings down more curses than a real benediction. For the
goodness of good things, like the badness of bad things, is a prodigy past
speech; it is to be pictured rather than spoken. We shall have gone deeper
than the deeps of heaven and grown older than the oldest angels before
we feel, even in its first faint vibrations, the everlasting violence of
that double passion with which God hates and loves the world. -- I am,
yours faithfully,
"Raymond Percy."
"Oh, 'oly, 'oly, 'oly!"
said Mr. Moses Gould.
The instant he had spoken
all the rest knew they had been in an almost religious state of submission
and assent. Something had bound them together; something in the sacred
tradition of the last two words of the letter; something also in the touching
and boyish embarrassment with which Inglewood had read them -- for he had
all the thin-skinned reverence of the agnostic. Moses Gould was as good
a fellow in his way as ever lived; far kinder to his family than more refined
men of pleasure, simple and steadfast in his admiration, a thoroughly wholesome
animal and a thoroughly genuine character. But wherever there is conflict,
crises come in which any soul, personal or racial, unconsciously turns
on the world the most hateful of its hundred faces. English reverence,
Irish mysticism, American idealism, looked up and saw on the face of Moses
a certain smile. It was that smile of the Cynic Triumphant, which has been
the tocsin for many a cruel riot in Russian villages or mediaeval towns.
"Oh, 'oly, 'oly, 'oly!"
said Moses Gould.
Finding that this was
not well received, he explained further, exuberance deepening on his dark
exuberant features.
"Always fun to see a
bloke swallow a wasp when 'e's corfin' up a fly," he said pleasantly. "Don't
you see you've bunged up old Smith anyhow. If this parson's tale's O.K.
-- why, Smith is 'ot. 'E's pretty 'ot. We find him elopin' with Miss Gray
(best respects!) in a cab. Well, what abart this Mrs. Smith the curate
talks of, with her blarsted shyness -- transmigogrified into a blighted
sharpness? Miss Gray ain't been very sharp, but I reckon she'll be pretty
shy."
"Don't be a brute,"
growled Michael Moon.
None could lift their
eyes to look at Mary; but Inglewood sent a glance along the table at Innocent
Smith. He was still bowed above his paper toys, and a wrinkle was on his
forehead that might have been worry or shame. He carefully plucked out
one corner of a complicated paper and tucked it in elsewhere; then the
wrinkle vanished and he looked relieved.
Go to Next
Previous
Table of Contents Pt 1: Ch
1 Ch 2 Ch
3 Ch 4
Ch 5
Pt 2: Ch 1 Ch 2 Ch
3 Ch 4 Ch
5